Surprising Grace

There is a typhoon tonight. We have closed all the windows and doors, but you can still hear it - the rain battering down, yes, but the wind - ah, that incredible wind - a constant roar, all around you in the dark. It is the kind of wind that brings down branches of trees and rips off roofs. Still, what we have here is only what they raise a 'signal 2' warning for. 'Signal 3' is being raised down in the south, where the full strength of the typhoon is passing, and where there has already been fierce destruction. Earlier today I had been frustrated about the slow progress of some work I'd been doing, intending to pick it up after dinner, but once the storm rose it hardly seemed important. We sat in the chapel for a while, lighting a few candles and simply listening to the storm. Prayer is wordless at a time like this, the words or concepts you might usually use dissolving in the raw power of nature around you. Your thoughts go to those who are suffering... But p

The “Paschal Mystery” is one of the central concepts of the Christian faith. The phrase is used to describe what Christians understand as the suffering, death and eventual resurrection to new life of Jesus Christ. In this way, it also describes the movement from suffering and death to resurrection and new life that we experience in our lives and in our world. In this reflection, our guest writer Leonard Mah S.J. reflects on this movement in his own life. ******** What has the Paschal Mystery got to do with our daily lives? We too are also called to experience and participate in the Paschal Mystery of Christ in our own personal way in our daily lives! It is said that we need to go through our own personal Paschal Mystery before some true quality change and conversion can take place in us. How does this happen? Like Jesus, we too are called to experience and share in his sufferings. Most of us may be tempted to only want the Easter experience: sharing only in the good thing

"Humility" is a much-prized Christian virtue (though perhaps somewhat less practiced!). So I remember being surprised when once I mentioned this in a conversation with a friend who was not a Christian and he was puzzled. "Is humility a good thing?" he asked. "Isn't it better to be proud?" When Afra sent me the reflection posted here on Thursday , then, I was curious and asked her what "humility" meant to her. "It is not thinking less about myself," she said (quoting), "but thinking about myself less. It also means that God's love is enough. My life is for God and others." Another explanation someone else insightfully gave me once was that: "Humility is accepting the truth about yourself". So, understood in this way humility isn't about having low self-esteem, or putting ourselves down, or letting ourselves be walked over like doormats -- which would NOT be a virtue! Rather, it has something to do

In this reflection, a familiar rural scene in Indonesia leads our guest writer Wenny Lestari to ponder on periods of fullness and emptiness in life, and the mysterious freedom that lies in between. The biblical figure she refers to, John the Baptist, is a Jewish prophet who fluctuates between confident belief and wavering doubt in Jesus Christ as the One he has been waiting for. The original Indonesian translation follows. How narrow the difference – boundary – distance – between being full and being empty. In the time of fullness, when asked: “Who are you?”, John the Baptist answered, “I am the voice that proclaims in the desert…” In the time of emptiness – doubting – it was John who asked: “Were you the One to come, or have we to wait for another?” I have seen and heard: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, and to the poor good news is given. All this You have done for me. In fullness or emptiness, You keep answering the q

Community Day 2018: A pictorial representation of our vision / direction statement for 2018, which says: “ Celebrate hope, peace and justice through companionship. ” In the community where I live now, there are 9 of us from 4 different countries. I have been very grateful for my experiences in this community and for the people in it who are to me examples of generosity and loving service – and witnesses also to the importance of fun and humour in daily life. My younger brother came to stay with us for a week back in December when I was about to make my first vows. On the last day he said, “I thought this week of living in a convent with sisters was going to be very difficult – but it turned out to be so much fun!” His statement reminded me of my own surprise the first time I visited an FCJ community. I suppose what I had in mind was the image of serious, holy nuns in habits praying in choir… but the group of smart, capable, funny, joyful motorbike-riding women that I met ama